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Item Details
Title: SEMANTIC POWERS
MEANING AND THE MEANS OF KNOWING IN CLASSICAL INDIAN PHILOSOPHY
By: Professor Jonardon Ganeri
Format: Hardback

List price: £142.50
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ISBN 10: 019823788X
ISBN 13: 9780198237884
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Publisher: OXFORD UNIVERSITY PRESS
Pub. date: 25 March, 1999
Series: Oxford Philosophical Monographs
Pages: 280
Description: Jonardon Ganeri gives an account of language as essentially a means for the reception of knowledge. The semantic power of a word, its ability to stand for a thing, derives from the capacity of understanders to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, and shows how their analysis can inform and be informed by contemporary philosophical theory.
Synopsis: Jonardon Ganeri defends a conception of language as essentially a means for the reception of knowledge through testimony. He argues that the possibility of testimony constrains the form of a theory of meaning. In particular, the semantic power of a word, its ability to stand for or take the place of a thing, derives from the epistemic powers of understanders, their capacity to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, those belonging to the late classical school of Navya-Ny(ya. He presents a detailed analysis of their theories, paying particular attention to the influential seventeenth-century philosopher Gad(dhara. Ganeri examines the Indian account of the meaning relation and its relata, the role of modes of thought as meaning constituents, and the application of the theory to theoretical names and anaphora. The aim of Semantic Powers is to give epistemology a central place in the study of language. It also shows how classical Indian theory of language can inform and be informed by contemporary philosophy.
Publication: UK
Imprint: Clarendon Press
Returns: Returnable
Some other items by this author:
ARTHA (HB)
ARTHA (PB)
ARTHA: MEANING (PB)
ATTENTION, NOT SELF (HB)
CLASSICAL INDIAN PHILOSOPHY (HB)
EPISTEMOLOGY, LOGIC, AND GRAMMAR IN INDIAN PHILOSOPHICAL ANALYSIS (PB)
ETHICS AND EPICS (PB)
FERNANDO PESSOA (HB)
GANERI: INDIAN PHILOSOPHY (HB)
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE
HINDU AND BUDDHIST IDEAS IN DIALOGUE (HB)
HINDU AND BUDDHIST IDEAS IN DIALOGUE (PB)
IDENTITY AS REASONED CHOICE (HB)
IDENTITY AS REASONED CHOICE (PB)
INDIAN LOGIC
INDIAN LOGIC
INDIAN LOGIC
INDIAN LOGIC (HB)
INDIAN LOGIC (PB)
INWARDNESS
INWARDNESS (HB)
MIND, LANGUAGE AND WORLD (PB)
PHILOSOPHY AS THERAPEIA (PB)
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA
PHILOSOPHY IN CLASSICAL INDIA (HB)
PHILOSOPHY IN CLASSICAL INDIA (HB)
PHILOSOPHY IN CLASSICAL INDIA (PB)
PHILOSOPHY IN CLASSICAL INDIA (PB)
THE CHARACTER OF LOGIC IN INDIA (HB)
THE CHARACTER OF LOGIC IN INDIA (PB)
THE CONCEALED ART OF THE SOUL (HB)
THE CONCEALED ART OF THE SOUL (PB)
THE LOST AGE OF REASON (HB)
THE LOST AGE OF REASON (PB)
THE SELF (HB)
THE SELF (PB)
VIRTUAL SUBJECTS, FUGITIVE SELVES (HB)

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