 |
|
|
Item Details
| Title:
|
REASONING RIGHTS
COMPARATIVE JUDICIAL ENGAGEMENT |
| By: |
Liora Lazarus (Editor), Christopher McCrudden (Editor), Nigel Bowles (Editor) |
| Format: |
Hardback |
| List price:
|
£95.00 |
|
We believe that this item is permanently unavailable, and so we cannot source
it.
|
|
|
|
|
|
| ISBN 10: |
1849462526 |
| ISBN 13: |
9781849462525 |
| Publisher: |
BLOOMSBURY PUBLISHING PLC |
| Pub. date: |
1 June, 2014 |
| Pages: |
392 |
| Description: |
This book explores the question: why are notionally universal norms reasoned by courts in such dramatically different ways? What is the shape of this reasoning; what techniques are common across the transnational jurisprudence; and what are diverse? |
| Synopsis: |
This book is about judicial reasoning in human rights cases. The aim is to explore the question: how is it that notionally universal norms are reasoned by courts in such significantly different ways? What is the shape of this reasoning; which techniques are common across the transnational jurisprudence; and which are particular? The book, comprising contributions by a team of world-leading human rights scholars, moves beyond simply addressing the institutional questions concerning courts and human rights, which often dominate discussions of this kind, seeking instead a deeper examination of the similarities and divergence of reasonings by different courts when addressing comparable human rights questions. These differences, while partly influenced by institutional concerns, cannot be attributed to them alone. This book explores the diverse and rich underlying spectrum of human rights reasoning, as a distinctive and particular form of legal reasoning, evident in the case studies across the selected jurisdictions. |
| Publication: |
UK |
| Imprint: |
Hart Publishing |
| Returns: |
Non-returnable |
|
|
|
 |
Ramadan and Eid al-Fitr
A celebratory, inclusive and educational exploration of Ramadan and Eid al-Fitr for both children that celebrate and children who want to understand and appreciate their peers who do.
|
|
|
|
|
|
|
|
|
|
|