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Item Details
Title: RELIGION, LANGUAGE AND COMMUNITY IN THE ROMAN NEAR EAST
CONSTANTINE TO MUHAMMAD
By: Fergus Millar
Format: Hardback

List price: £45.00
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ISBN 10: 019726557X
ISBN 13: 9780197265574
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Publisher: OXFORD UNIVERSITY PRESS
Pub. date: 19 December, 2013
Series: Schweich Lectures on Biblical Archaeology Vol. for 2010
Pages: 150
Description: This is a lively portrayal of the ways in which different ethnic, religious and linguistic communities co-existed and conflicted in the Roman Near East in the three centuries between the conversion of the Emperor Constantine to Christianity in 312 and the beginning of Muhammad's preaching in about 610.
Synopsis: This book explores the way in which different ethnic, religious and linguistic communities co-existed and conflicted in the Roman Near East in the three centuries between the conversion of the Emperor Constantine to Christianity in 312 and the beginning of Muhammad's preaching in about 610. In the fourth century a major role was played by Greek-speaking pagans, most notably the great orator, Libanius, from Antioch in Syria. After about 400, however, the public observance of pagan rituals died away under the pressure of Christianity. But the Greek language, as used in the Church, remained dominant. Pagan Aramaic is curiously invisible in this period, but the dialect of Aramaic used by Jews in Palestine is found in very extensive use, along with Hebrew, in a mass of religious literature, including the Palestinian Talmud, Aramaic versions of books of the Bible, and in inscriptions from synagogues. Most of the synagogue inscriptions come from their often quite elaborate mosaic floors, some of which contain visual representations of scenes from the Bible.Jews used Greek also, even in the inscriptions from synagogues, and so too did Samaritans, who were a powerful force in Late Antique Palestine, mounting two major revolts against the Empire. Outside Palestine, the most notable development in the culture of the region was the emergence of Syriac (a particular dialect and script of Aramaic) as a language of Christian culture and belief. 'Syrians' however were not a distinct ethnic group. The group which was most distinct from the others was made up of the unsettled and warlike peoples on the fringes of the Empire whom almost invariably, call 'Arabs', but who in Late Antiquity were far more often referred to as 'Saracens'. By the end of the period, many of them had converted to Christianity. The major puzzle which the book poses is what is the relation between this process of conversion and the rise of Islam.
Publication: UK
Imprint: Oxford University Press
Returns: Returnable
Some other items by this author:
A GREEK ROMAN EMPIRE
A GREEK ROMAN EMPIRE (PB)
CAESAR AUGUSTUS (PB)
EMPEROR IN THE ROMAN WORLD (PB)
HANDBOOK OF JEWISH LITERATURE FROM LATE ANTIQUITY, 135-700 CE (HB)
ROMAN EMPIRE AND ITS NEIGHBOURS (PB)
ROME, THE GREEK WORLD, AND THE EAST
ROME, THE GREEK WORLD, AND THE EAST
ROME, THE GREEK WORLD, AND THE EAST
ROME, THE GREEK WORLD, AND THE EAST (HB)
ROME, THE GREEK WORLD, AND THE EAST (HB)
ROME, THE GREEK WORLD, AND THE EAST (PB)
ROME, THE GREEK WORLD, AND THE EAST (PB)
ROME, THE GREEK WORLD, AND THE EAST (PB)
THE CROWD IN ROME IN THE LATE REPUBLIC (HB)
THE CROWD IN ROME IN THE LATE REPUBLIC (PB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST (HB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST (PB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST (PB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST (PB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST (PB)
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST: VOLUME 1
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST: VOLUME 2
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST: VOLUME 3.I
THE HISTORY OF THE JEWISH PEOPLE IN THE AGE OF JESUS CHRIST: VOLUME 3.II AND INDEX
THE ROMAN NEAR EAST (PB)

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