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TABLE OF CONTENTS: Foreword to the Second Edition. I. THE MAN AND HIS WRITINGS: How Augustine Came to the Episcopacy (Sermon 355, 2); Augustine Chooses Eraclius as His Successor (Letter 213, 1, 5, & 6); Augustine on His Own Writings (Retractations Prol. I, 1-3). II. FAITH AND REASON: Belief is Volitional Consent (On the Spirit and Letter 21, 54; 34, 60); To Believe Is to Think with Assent (Predestination of the Saints 5); Believing and Understanding (On Free Choice II, 2, 4-6); Authority and Reason (Against the Academics III, 20, 43); Two Ways to Knowledge (On Order II, 9, 26-27); Reason and Authority in Manicheism (Value of Believing 1-4); The Relation of Authority to Reason (True Religion 24, 45 -- 25, 47); If I Am Deceived, I Am Alive (City of God XI, 26); I Know that I Am Alive (The Trinity XV, 12, 21-22); Knowledge and Wisdom (The Trinity XII, 14, 21 -- 15, 25); Error and Ignorance (Enchiridion 17). III. THREE LEVELS OF REALITY: Creator, Human Soul, Body (Questions for Simplicianus I, 2, 18); Natures on Three Levels (Letter 18, 2); Soul, Ruled by God, Rules Its Body (On Music VI, 5, 12-13); Soul: Above the Sensible, Below God (True Religion 3. 3); God, Mutable Spirits, and Bodies (Nature of the Good 1-25); Divine, Psychic and Bodily Nature (City of God VIII, 5-6); Causality: Divine, Psychic and Bodily (City of God V, 9); Divine Ideas as Prototypes (Eighty-Three Different Questions 46, 1-2); God Set Spiritual Creation Above the Corporeal (Literal Commentary on Genesis VIII, 20, 39; 25, 46; 26, 48); Evil: the Privation of the Good (Enchiridion 10-12). IV. MAN'S SOUL: Existence, Life, Sense and Reason (On Free Choice II, 3, 7-8, 10); Sensation as an Activity of the Soul (On Music VI, 5, 9-10); Memory, Understanding and Will (The Trinity X, 11, 17-18); The Wonders of Memory |
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TABLE OF CONTENTS: Foreword to the Second Edition. I. THE MAN AND HIS WRITINGS: How Augustine Came to the Episcopacy (Sermon 355, 2); Augustine Chooses Eraclius as His Successor (Letter 213, 1, 5, & 6); Augustine on His Own Writings (Retractations Prol. I, 1-3). II. FAITH AND REASON: Belief is Volitional Consent (On the Spirit and Letter 21, 54; 34, 60); To Believe Is to Think with Assent (Predestination of the Saints 5); Believing and Understanding (On Free Choice II, 2, 4-6); Authority and Reason (Against the Academics III, 20, 43); Two Ways to Knowledge (On Order II, 9, 26-27); Reason and Authority in Manicheism (Value of Believing 1-4); The Relation of Authority to Reason (True Religion 24, 45 -- 25, 47); If I Am Deceived, I Am Alive (City of God XI, 26); I Know that I Am Alive (The Trinity XV, 12, 21-22); Knowledge and Wisdom (The Trinity XII, 14, 21 -- 15, 25); Error and Ignorance (Enchiridion 17). III. THREE LEVELS OF REALITY: Creator, Human Soul, Body (Questions for Simplicianus I, 2, 18); Natures on Three Levels (Letter 18, 2); Soul, Ruled by God, Rules Its Body (On Music VI, 5, 12-13); Soul: Above the Sensible, Below God (True Religion 3.3); God, Mutable Spirits, and Bodies (Nature of the Good 1-25); Divine, Psychic and Bodily Nature (City of God VIII, 5-6); Causality: Divine, Psychic and Bodily (City of God V, 9); Divine Ideas as Prototypes (Eighty-Three Different Questions 46, 1-2); God Set Spiritual Creation Above the Corporeal (Literal Commentary on Genesis VIII, 20, 39; 25, 46; 26, 48); Evil: the Privation of the Good (Enchiridion 10-12). IV. MAN'S SOUL: Existence, Life, Sense and Reason (On Free Choice II, 3, 7-8, 10); Sensation as an Activity of the Soul (On Music VI, 5, 9-10); Memory, Understanding and Will (The Trinity X, 11, 17-18); The Wonders of Memory (Confessions X, 8-26); Three Levels of Vision (Literal Commentary on Genesis XII, 6, 15 -- 11, 22; 30, 58 -- 31, 59). V. THE WORLD OF BODIES: All Bodily Natures Are Good (City of God XII, 4); Invisible Seeds in the Elements (The Trinity III, 8, 13); The Elements Contain Seminal Reasons (Literal Commentary on Genesis IX, 17, 32); Measure, Number, and Weight (Literal Commentary on Genesis IV, 3, 7); Concerning Formless Matter (Confessions XII, 3.3 -- 9, 9); Place, Time and the Physical World (City of God XI, 5-6); The Wonders of Nature (City of God XXI, 4-5); God Works Throughout Nature (The Trinty III, 5, 11 -- 6, 11); Man's Natural Endowments (City of God XXII, 24); The Physical World and the Christian (Enchiridion 9). VI. APPROACHING GOD THROUGH UNDERSTANDING: Creation is a Great Book (Sermon, Mai 126, 6); The Journey of the Soul to God (On Free Choice II, 12, 33-34; 15, 39-40; 16, 41-42); The Soul's Ascent to God (Confessions VII, 10, 16 -- 17, 23); The Whole World Proclaims Its Maker (On Psalm 26, Serm. 2, 12); Ascending to the Supreme Truth (True Religion 29, 52 -- 31, 58); Plato's View of God (City of God VII, 4); How to Think About God (The Trinity V, 1, 2 -- 2, 3); The Problem of Speaking About God (The Trinity VII, 4, 7-9); God Is the Selfsame (On Psalm 121, 3, 5); A Divine Invocation (Soliloquies I, 2-6); Late Have I Loved Thee (Confessions X, 27, 38 -- 28, 39). VII. MORAL AND RELIGIOUS LIFE: All Men Desire Happiness (On Psalm 32, Serm.3, 15-16); Man's Greatest Good (Moral Behavior of the Catholic Church 3-8); Good Love and Bad Love (City of God XIV, 6-7); Moral Evil Stems from Bad Will (City of God XII, 6); Two Precepts of Love (City of God XIX, 14); On Diversities of Local Customs (Letter 54, 1-4); Doing Good to Body and Soul (Moral Behavior of the Catholic Church 27-28); The Evil of Telling a Lie (Enchiridion 18, 19, 22); Lying and Concealing the Truth (On Psalm 5, 7); Faith, Hope and Charity (Enchiridion 8); No Virtues Apart from God (City of God XIX, 25); Our Reward Is Not in This Life (On Psalm 48, Serm. 2). VIII. DIMENSIONS OF GRACE: What the Grace of God Is (On Admonition and Grace 2, 3); Augustine Was Never a Pelagian (Retractations I, 9, 2-4); What True Grace Is (On the Grace of Christ 26, 27); The Work of Grace (City of God XXI, 15-16); How Freedom Is Restored by Grace (Enchiridion 30-32); God's Foreknowledge and Human Willing (City of God V, 10); Grace Before and After the Fall (Enchiridion 104-106); Grace and Good Works (On Psalm 31, Serm. 2, 6-8); Prevenient Grace (On Psalm 18, Serm. 2); Grace and Human Miseries (City of God XXII, 20-22); The Beatific Vision (On Psalm 36, Serm. 2, 8). IX.THE TWO CITIES: Augustine's Analysis of the City of God (Letter to Firmus); How the Two Cities Differ (City of God XIV, 1); Two Loves Make Two Cities (Literal Commentary on Genesis XI, 15, 20); Two Cities Formed by Two Loves (City of God XIV, 28); The Unimportance of Externals (City of God XIX, 19); Relation of the Heavenly and Earthly Cities (City of God XIX, 17); Jerusalem and Babylon (On Psalm 64, 2); Summary of the Two Cities (City of God XVIII, 1); All Nations Are in the City of God (On Psalm 86, 5); The Church and the City of God (On Psalm 98, 4); The Foundation of the Holy City (On Psalm 121, 4); Religion and Human Destiny (True Religion 7, 13 -- 8, 14); The Meaning of a People (City of God XIX, 23-24); Peace: the Tranquility of Order (City of God XIX, 11-13); Two Kingdoms After the Resurrection (Enchiridion 111). X.PHILOSOPHY OF HISTORY: Belief and Historical Events (Eighty-Three Different Questions 48); The Universality of Providence (City of God V, 11); Meaning in History (True Religion 50, 98-99); Six Ages in Biblical History (On Psalm 92, 1); Symbolic Meaning of Jewish History (On Psalm 64, 1); Christ in History (Letter 137, 4, 15-16); The Two Cities in History (On Catechizing the Uninstructed 21, 37); What Is Time? (Confessions XI, 14, 17 -- 30, 40); Critique of Cyclicism (City of God XII, 13-15). APENDIXES: I. Selected, Annotated Bibliography. II. Alphabetical List of Augustine's Writings. III. Glossary of Terms. INDEX. |